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One of the most significant developments in writing research over the last twelve years has been the large number of naturalistic studies of writing in the disciplines (college-level) and in the professions (non-academic writing). A number of these are based on the metaphor of apprenticeship, most recently the theory of 'cognitive apprenticeship' drawn from research in situated cognition. The learning and teaching of students in schools or colleges, as well as workers in non-academic settings, is compared to the learning and teaching of apprentices in pre- or early-industrial societies, who learned on the job while doing progressively more complex and central tasks, under the watchful eye of a master or expert. A central advantage of the apprentice metaphors is that it allows us focus on actions and motives that the official school curriculum and traditional theories of education (and their metaphors of 'banking' or 'transmission') find it difficult do discussthe 'hidden curriculum' that many have studied.
Yet metaphors of apprenticeship--drawn from earlier versions of capitalism--are, I would argue, severely limited in their capacity to explain the ways newcomers learn new genres in late capitalist work environments, to theorize, in other words, the relation between formal schooling and industrial society. I want to suggest here three basic ways that theories based on the apprentice metaphor are limited. View all nine works by Russell, David R. View all 37 works published by Iowa State University |
 The Limits of the Apprenticeship Models in WAC/WID Research http://www.public.iastate.edu/~drrussel/russell4c98.html
Russell, David R. Iowa State University 1998
Abstract: One of the most significant developments in writing research over the last twelve years has been the large number of naturalistic studies of writing in the disciplines (college-level) and in the professions (non-academic writing). A number of these are based on the metaphor of apprenticeship, most recently the theory of 'cognitive apprenticeship' drawn from research in situated cognition. The learning and teaching of students in schools or colleges, as well as workers in non-academic settings, is compared to the learning and teaching of apprentices in pre- or early-industrial societies, who learned on the job while doing progressively more complex and central tasks, under the watchful eye of a master or expert. A central advantage of the apprentice metaphors is that it allows us focus on actions and motives that the official school curriculum and traditional theories of education (and their metaphors of 'banking' or 'transmission') find it difficult do discussthe 'hidden curriculum' that many have studied.
Yet metaphors of apprenticeship--drawn from earlier versions of capitalism--are, I would argue, severely limited in their capacity to explain the ways newcomers learn new genres in late capitalist work environments, to theorize, in other words, the relation between formal schooling and industrial society. I want to suggest here three basic ways that theories based on the apprentice metaphor are limited.
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